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陈九流

领域:中华网

介绍:It is believed that, even at the present day, there are instances of Commanders still violating the law, by delegating the power of the colt to subordinates. At all events, it is certain that, almost to a man, the Lieutenants in the Navy bitterly rail against the officiousness of Bancroft, in so materially abridging their usurped functions by snatching the colt from their hands. At the time, they predicted that this rash and most ill-judged interference of the Secretary would end in the breaking up of all discipline in the Navy. But it has not so proved. These officers now predict that, if the "cat" be abolished, the same unfulfilled prediction would be verified....

周世宗

领域:新闻在线

介绍:‘My dear Lady Clem, I never have a moment to myself,’ said Lord Arthur, smiling.

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ssy | <动态当天时间> | 阅读(499) | 评论(580)
Now, as I have said before, the daughter of Po-Po was most cruelly reserved, and never deigned to notice us. Frequently I addressed her with a long face and an air of the profoundest and most distant respect—but in vain; she wouldn't even turn up her pretty olive nose. Ah! it's quite plain, thought I; she knows very well what graceless dogs sailors are, and won't have anything to do with us.【阅读全文】
igs | <动态当天时间> | 阅读(976) | 评论(818)
It is generally of a rich, tawny, Indian hue, somewhat inclined to luster; is exceedingly agreeable to the touch; diffuses a pungent odor, as of an old dusty bottle of Port, newly opened above ground; and, altogether, is an object which no man, who enjoys his dinners, could refrain from hanging over, and caressing.【阅读全文】
eug | <动态当天时间> | 阅读(454) | 评论(85)
Traced with a pen, I discover a number of dotted lines, radiating in all directions from the foot of Lord-street, where stands marked "Riddough's Hotel," the house my father stopped at.【阅读全文】
wie | <动态当天时间> | 阅读(714) | 评论(652)
And above all, Christ is the most supreme of individualists. Humility, like the artistic, acceptance of all experiences, is merely a mode of manifestation. It is man’s soul that Christ is always looking for. He calls it ‘God’s Kingdom,’ and finds it in every one. He compares it to little things, to a tiny seed, to a handful of leaven, to a pearl. That is because one realises one’s soul only by getting rid of all alien passions, all acquired culture, and all external possessions, be they good or evil.【阅读全文】
kgw | <动态当天时间> | 阅读(47) | 评论(429)
Arrived at the Golden Anchor, where Harry put up, he at once led me to his room, and began turning over the contents of his chest, to see what clothing he might have, that would fit me.【阅读全文】
6ik | 2019-03-13 | 阅读(919) | 评论(285)
Every day this Jackson seemed to grow worse and worse, both in body and mind. He seldom spoke, but to contradict, deride, or curse; and all the time, though his face grew thinner and thinner, his eyes seemed to kindle more and more, as if he were going to die out at last, and leave them burning like tapers before a corpse.【阅读全文】
sem | 2019-03-13 | 阅读(567) | 评论(10)
What a disappointment for our crew! All their little plans for swimming ashore from the wreck, and having a fine time of it for the rest of their days, thus cruelly nipped in the bud.【阅读全文】
yyg | 2019-03-13 | 阅读(294) | 评论(497)
To illustrate this farther, we may remember that virtue is not the only thing, originally a means, and which if it were not a means to anything else, would be and remain indifferent, but which by association with what it is a means to, comes to be desired for itself, and that too with the utmost intensity. What, for example, shall we say of the love of money? There is nothing originally more desirable about money than about any heap of glittering pebbles. Its worth is solely that of the things which it will buy; the desires for other things than itself, which it is a means of gratifying. Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may be then said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life—power, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity. Virtue, according to the utilitarian conception, is a good of this description. There was no original desire of it, or motive to it, save its conduciveness to pleasure, and especially to protection from pain. But through the association thus formed, it may be felt a good in itself, and desired as such with as great intensity as any other good; and with this difference between it and the love of money, of power, or of fame, that all of these may, and often do, render the individual noxious to the other members of the society to which he belongs, whereas there is nothing which makes him so much a blessing to them as the cultivation of the disinterested, love of virtue. And consequently, the utilitarian standard, while it tolerates and approves those other acquired desires, up to the point beyond which they would be more injurious to the general happiness than promotive of it, enjoins and requires the cultivation of the love of virtue up to the greatest strength possible, as being above all things important to the general happiness.【阅读全文】
gc4 | 2019-03-13 | 阅读(669) | 评论(223)
‘I am so sorry for you,’ she said, ‘but my brothers are going back to Eton to-morrow, and then, if you behave yourself, no one will annoy you.’【阅读全文】
qas | 2019-03-12 | 阅读(88) | 评论(330)
Our work was now before us; but, previous to commencing operations, I endeavoured to engage the Yankee in a little further friendly chat concerning the nature of virgin soils in general, and that of the valley of Martair in particular. So masterly a stratagem made Long Ghost brighten up; and he stood by ready to join in. But what our friend had to say about agriculture all referred to the particular part of his plantation upon which we stood; and having communicated enough on this head to enable us to set to work to the best advantage, he fell to, himself; and Shorty, who had been looking on, followed suit.【阅读全文】
c4q | 2019-03-12 | 阅读(758) | 评论(351)
"Impious wretch!" foamed the stranger, blackening in the face as the rainbow beamed, "I will publish your infidel notions."【阅读全文】
iqq | 2019-03-12 | 阅读(636) | 评论(349)
Now, this Cenci and "the Stranger" were hung at a good elevation in one of the upper tiers; and, from the opposite walls, exactly faced each other; so that in secret they seemed pantomimically talking over and across the heads of the living spectators below.【阅读全文】
3wu | 2019-03-12 | 阅读(960) | 评论(340)
‘Jane writes charming letters,’ said the Duchess; ‘you must really read her last. It is quite as good as the novels Mudie sends us.’【阅读全文】
eg3 | 2019-03-11 | 阅读(507) | 评论(345)
By a brisk, ruddy-cheeked man in a tasseled traveling-cap, carrying under his arm a ledger-like volume, the above words were addressed to the collegian before introduced, suddenly accosted by the rail to which not long after his retreat, as in a previous chapter recounted, he had returned, and there remained.【阅读全文】
ugy | 2019-03-11 | 阅读(981) | 评论(537)
It may be said that of this hard lot no one has any reason to complain, because it befalls those only who are outstripped by others, from inferiority of energy or of prudence. This, even were it true, would be a very small alleviation of the evil. If some Nero or Domitian was to require a hundred persons to run a race for their lives, on condition that the fifty or twenty who came in hindmost should be put to death, it would not be any diminution of the injustice that the strongest or nimblest would, except through some untoward accident, be certain to escape. The misery and the crime would be that they were put to death at all. So in the economy of society; if there be any who suffer physical privation or [29]moral degradation, whose bodily necessities are either not satisfied or satisfied in a manner which only brutish creatures can be content with, this, though not necessarily the crime of society, is pro tanto a failure of the social arrangements. And to assert as a mitigation of the evil that those who thus suffer are the weaker members of the community, morally or physically, is to add insult to misfortune. Is weakness a justification of suffering? Is it not, on the contrary, an irresistible claim upon every human being for protection against suffering? If the minds and feelings of the prosperous were in a right state, would they accept their prosperity if for the sake of it even one person near them was, for any other cause than voluntary fault, excluded from obtaining a desirable existence?【阅读全文】
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